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Born in the northern Greek kingdom of Macedonia in July 356 BC, and during the short span of his life, Alexander III of Macedon(356-323 BC) was able to link three continents in a vast international network of trade and commerce. This vast empire was united by a common Greek language and culture, whereas its emperor himself borrowed different foreign customs for him to be able to rule the millions of ethnically diverse subjects.

He was the son of Philip II of Macedon, and his wife Olympias. King Philip was assassinated in 336 BC and at the age of 20, Alexander inherited a powerful yet turbulent kingdom from him father. He was educated by the philosopher Aristotle and was trusting his mother, Olympias with is secrets he often consulted her for advice. On assuming power, he quickly avenged his father, dealing with his enemies at home, and then turning to affirm Macedonian power within Greece, having done so he set out to expand the Greek Empire by conquering the massive Persian Empire.

In the time span of eight years as Emperor, Commander and Explorer, Alexander the Great managed to found over 70 cities and secure an area covering around two million square miles, across three continents. This empire stretched from Greece in the west, north to the Danube, south into Egypt and as far to the east as the Indian Punjab.

Besides being a powerful king and skilled warrior, he was also a strong politician and philosopher. The Greeks believed that philosophy originated in Egypt, and keen on learning Alexander attended lectures given by the Egyptian philosopher Psammon. Believing in his teachings that “all men are ruled by god, because in every case that element which imposes itself and achieves mastery is divine”, Alexander further expanding on this from his own life experience that whilst god is indeed the father of all mankind, “it is the noblest and best whom he makes his own” (Plutarch).

Alexander entered Egypt in 332 BC, and was warmly welcomed by its people, who had been living under the oppressive rule of the Persians. The Egyptians immediately handed the crown of Egypt to Alexander the Great, proclaiming him a god. He submitted to the Egyptian ceremonies, even going so far as to wear Egyptian dress.

While in Egypt, Alexander made another legendary journey, crossing the perilous sands of the western desert to the temple of the Oracle of Amun, at the oasis of Siwa, were he was declared the son of Amun-Ra, Egyptian god of the sun, whom the Greeks identified with Zeus. This detour confirmed him to be the first pharaoh ever to complete the dangerous journey.

Alexander ordered a city to be built at the mouth of the river Nile, Alexandria would become one of the major cultural centers in the Mediterranean world in the following centuries. With only some six month sojourn, Alexander left Egypt in the spring (mid-April) of 331 BC a changed man. Although he never returned to see the city he founded, it would eventually be his final resting place when his embalmed body was returned there for burial only 10 years later.

About the Author:
Gawhara Hanem
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Egypt Tours

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The Temple of the Oracle of Amun at Siwa has attracted many a visitor over the history of ancient civilizations, the most prominent being Alexander the Great. It is said that he reached the temple by following birds across the desert. Alexander the Great came in 331 BC to consult the Oracle of Amun in order to seek confirmation that he was the son of the gods (Zeus and Amun) and consequently the legitimate Pharaoh of Egypt and of course of the other lands he conquered. He continued to correspond with the Oracle of Amun until his death through messengers when he needed answers to important questions.

In the ancient world, people were more than superstitious, so manifestations of the gods or Oracles were greatly revered. They were regularly consulted before important decisions as they were able to see into the future. Oracles existed in Egypt well before the Temple of the Oracle at Siwa, which was built during the 26^th Dynasty. The Oracle of Siwa was reputed to have existed well before the temple and continued to flourish well into the Greek and Roman periods.

The area is known to have been inhabited since the 10^th millennium BC, but it was during the 26^th Dynasty that it gained fame when a necropolis was established, and Siwa at the time was given the name Sekht-am or Palm Land.

Greeks that settled at Cyrene (in modern day Libya) made contact with the oasis at the time and Romans later used it as a place of banishment. The first European to visit the temple was the British William George Browne in 1792, and in 1819 the oasis was officially added by Muhammad Ali Pasha (Egypt’s ruler at the time) to modern Egypt. Siwa was the site of some fighting during World War I and World War II.

In fact, until the battles which took place around the oasis in World War II, it was hardly governed by Egypt, and for the previous thirteen centuries it remained mostly a Berber (Zenatiya) community. Siwans continue to have their own culture and customs and they speak a Berber language, called Siwi, rather than Arabic. Because of their geographical isolation the people have remained relatively unchanged. Women still wear traditional costumes and silver jewelers and Siwa remains one of the best places to buy traditional local handicrafts. Interestingly, each October there is a three-day festival during which Siwans must settle all of their past year’s disputes.

The Siwa Oasis lying 60 feet below sea level and is located between the Qattara Depression and the Egyptian Sand Sea in the Libyan Desert, 560 km from Cairo and 50 km east of the Libyan border. It is one of Egypt’s isolated settlements, inhabited by 23,000 people descendants from the ethnic Berbers of North Africa.

There are approximately 1,000 sweet water springs that are know to have medical properties. But the most striking feature of the Siwan landscape is the presence of several salt lakes, which diminish in size during the summer; this sets it apart from any other oases of Egypt.

Besides its old ruin Temple of Amun, springs and salt lakes, other sites of interest include Cleopatra’s Bath, the old town of Shali, Gebel Dakrur and Gebel El-Mawta (the Mountain of the Dead). In 2007 there was the discovery of what may be the world’s oldest human footprint, dating back 3 million years. Although the revelations of the oracle which has attracted so many, fell into disrepute under the Roman occupation of Egypt, Siwa still lures people who seek peace, beauty and serenity.

About the Author:
Gawhara Hanem
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Egypt Tours

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With Global Warming becoming an eminent threat there is growing awareness to going green. The need to save mother Earth, conserving its resources to share with future generations as live experiences and not stories of the past. Warning calls by Al Gore and Leonardo DiCaprio for preserving the only planet we have is more than a cause but a need for it to be a way of life.

Every bearing of our lives is going eco-friendly, from energy saving light bulbs and carpooling to eco-friendly pajamas and hair spray. Since the late 1980s the increase in environmental awareness and the obligation to protect eco-systems, gave birth to ecotourism, responsible tourism or also called sustainable tourism.

For centuries only 6% of Egypt’s land has been frequented by tourists, seeking the historical aspects that have been overemphasized through novels & chronicles. With the remaining 94% considered lifeless, barren wastelands. These areas included three magnificent deserts (the Sinai Desert, the Eastern Desert and the Western Desert), mangroves, lakes, mountains and 2,700 km (1,678 m) of unspoiled coastlines. Since the evolution of ecotourism and the demand to explore and enjoy this hidden side of Egypt, there has been a demand for more environmentally conscious eco-lodges, and higher maintenance and preservation over natural protectores.

But what exactly is meant by ecotourism? As defined by the world’s oldest and largest ecotourism organization and the global source of knowledge and advocacy in ecotourism, The International Ecotourism Society (TIES) states that it is:

Experiencing the fastest growth of all sub-sectors in the tourism industry, this popularity represents a change in tourist perceptions, increased environmental awareness, and a desire to explore natural environments. Such changes have become as much a statement affirming one’s social identity, educational sophistication, and disposable income as it has about preserving the Amazon rainforest or the Caribbean reef for posterity. And for ecotourism to be successful certain guidelines and principles must be followed:
· minimize impact
· build environmental and cultural awareness and respect
· provide positive experiences for both visitors and hosts
· provide direct financial benefits for conservation
· provide financial benefits and empowerment for local people
· raise sensitivity to host countries’ political, environmental, and social climate

The concepts of ecotourism maybe obvious in that they need to minimize the negative economic, environmental and social impacts, while preserving and improving the condition of the local people and their heritage. These very concepts are often used as a marketing tool to promote tourism which is related to nature. These greenwashing habits (disinformation by an organization so as to present an environmentally responsible public image) only use labels like “green” and “eco-friendly”, to mislead tourists and manipulate their concern for the environment. So just because a hotel is located on a splendid landscape does not mean it’s eco-friendly until it fulfills its obligations, behaving in an environmentally responsible way.

This may have been happening in Hurgada and Sharm el Sheik, but in recent years legislation has been enforced by the Egyptian Affairs Agency to prevent new development from destroying the coastline, coral reefs or tidal flats. Becoming the major focus of investment by the Egyptian government and the World Bank to protect what is left of the unique heritage that was once plagues by thoughtless development.

Since the hosting of Sustainable Tourism Egypt (STE) 2003, the International Conference on Tourism Development in Environmentally Sensitive Areas there has been major endeavors and strategic plans to conserve and protect the unique, abundant natural treasure of Egypt’s heritage. There is also concern for these protected areas to pay their way to generate revenue that can be use to fund for the management of its conservation. Moreover to provide the residence of these areas with additional income and establish community businesses.

In the wake of the declaration of Wadi El-Hitan as a World Heritage site by the UNESCO, there are more restrictions to number of visitors and stricter enforcemnt on regulation and guidelines to protectores. In the Nabq protected area, there are rehabilitation initiatives to recover its sensitive eco-systems. The largest mangrove stand in the Gulf of Aqaba and the northernmost mangroves in the Indian Ocean/Red Sea area front the shoreline of Nabq, making it the largest coastal park, at 600 km2 of protected area of outstanding natural beauty sheltering a variety of ecosystems.

There has been a campaign to crack down on hunting in Egypt in the Siwa Oasis and around Lake Nasser, Egypt’s primary water reservoir. Furthermore, there have been negotiations with government authorities to reduce the bureaucratic restrictions on deep desert tours and safaris. The numerous bureaucratic obstacles and procedures are time consuming but these problems are not experienced by tourists, as they are taken care of before their arrival.

The location of the Stromer’s Tidal Giant dinosaur in Bahariya Oasis is now under protection as farmers are trying to use the land for agricultural purposes and presently, there is a focus on saving the Petrified Forest protectorate east of Cairo, as there have been attempts to initiate urban development projects in the area. The selling of the Red Sea’s protected Giftun Island was successfully halted. The Egyptian government rejected the proposal for a multi-million development plan and an international campaign “Save Giftun” helped rise public awareness to preserve Egypt’s heritage.

Efforts to save the Spinner dolphins of the Gulf of Samadi (in the vicinity of the town of Marsa Alam in the Red Sea) have been also successful. The Samadi is a horseshoe-shaped reef that forms a shallow lagoon in the center, and constitutes an important natural habitat for spinner dolphins, where tourists get the magical opportunity to swim with wild, free, friendly dolphins.

21 km north of Hurgada, is the first independent touristic town. El Gouna (or Lagoon) has its own electricity plant, a sewage treatment plant, roads, lagoons, and has installed satellite phones, a transportation network, two marinas, a Nubian-style village, an airport, a hospital and an international school. More investors are being encouraged to build eco-lodges in protected areas such as the Red Sea’s Wadi El-Gemal, and Qarit Umm Al-Sagheer, north of Siwa. The government and developers have significant roles to play in adopting and implementing environmentally sound policies and practices to avoid the degradation of the natural heritage of Egypt for the sake of current and future generations alike.

About the Author:
Gawhara Hanem
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Egypt Tours