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Deciding to write about the religion of the Ancient Egyptians was like opening up Pandora’s Box! Not only was religion a belief to the Egyptians, it was a way of life and it governed they’re very existence. It seems they were motivated to create the civilization they have left behind, solely for the gods. We know a lot about they’re everyday lives, the jobs they did, what they grew, what they ate, their government, their medical technology, even how they created their magnificent monuments. We know they dedicated their lives to appease the deities, but what exactly was the belief that was strong enough to create one of the most sophisticated societies in history?
The Egyptian religion was based on polytheism, or the worship of multiple deities, except for the brief period during the reign of King Akhenaton, who was a monotheist, believing in one god, the sun-disc, Aten. There was as many as 2000 gods and goddesses worshiped during the course of their history, often represented as part human and part animal. While some of these gods where worshiped throughout the country some were only popular in a certain location, with different gods being prominent at different periods of Egyptian history. These deities represented various forces of nature and the myths associated with them evolved and changed over time, so really Egypt never had a definite hierarchy of deities nor a unified mythology. In Egyptian mythology the Supernatural was never separated from humanity.

Not only did the Egyptians believe that all the elements and forces of nature where controlled by the gods, but that each element of nature was a divine force in itself. The gods represented phenomena, such like Shu which represented air, as they could also include animals, as Sekhmet, the deification of the ferocity of lions. Deities could also represent more abstract things, as Horus who represented the power of kingship. These deities were worshipped with offerings and prayers, in local and household shrines as well as in formal temples managed by priests. The hymns, prayers and offerings were for the purpose of placating the gods, gaining favors and turning them to human advantage. Because different deities existed in different manifestations, and some had multiple roles, the mythology remains a very complex.

But the most fascinating concept is the force of Ma’at. The Ma’at translates to include “truth,” “justice,” “order” and “harmony.” It was the fundamental of all the natural forces, as it represented the eternal order of the universe, both in nature and in human society. The Ma’at ensured the existence of the world stay in equilibrium. According to Ma’at all people and classes of society lived in harmony, and all the forces of nature existed in balance. Ma’at encompassed the cyclical patterns of time, the seasons, and of human generations, it also embodied the structure of the world, which kept each element in its place. This meant that any disruption of Ma’at was fundamentally harmful, so all people were expected to behave in accordance with it.

Egyptians regarded kingship as a force of nature, where the pharaoh was recognized as being both king and god. Although be was seen to be human with vulnerability, he was also regarded to have divine powers, as he was the intermediary between the Egyptian people and the gods. He was of course expected to uphold Ma’at in society, by defending the country from enemies, appointing fair officials, settling disputes between his people, managing the food supply, and appeasing the gods with temples and offerings. It was the pharaoh’s responsibility to honor and content the gods, which is how many temples grew to be huge, such as the Temple of Amun at Karnak, which is the largest religious structure in the world.

Ancient Egyptians tried to understand their place in the universe and their mythology centers itself on nature, the earth, sky, moon, sun, stars, and the Nile River. Trying to understand their mythology and its inter-woven complex connection with their very existence, we may discover not only secrets of the ancient, but we may very well stumble on secrets of the universe.

About the Author:
Gawhara Hanem
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Egypt Tours

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Religion played a more than crucial role in the lives of the Ancient Egyptians, and the overwhelming costs and labor needed to produce, transport and erect religious artifacts, such as obelisks and pyramids, was insignificant compared to its final gratification to the Egyptian people and their rulers. Obelisks where placed, in pairs, in front of or into temples, such as the temple of Karnak in Luxor. They were believed to act as antennas that channeled cosmic energy down to Earth.

An obelisk is a single, quadrangular, monolithic stone wider at the base, tapering gently as it rises upwards, ending with a pyramidion summit. Sometimes the pyramidion was covered with a gold and silver alloy called electrum. The electrum cap duplicates the glare of the Sun as it emits its rays to the earth. The four sides of the obelisk were inscribed and decorated with hieroglyphs. The inscriptions were usually dedications to the Sun god, Amun-Ra or commemorations of a life of a king or queen.

According to the ancient mythology of Egypt, and from the belief in the concept of “Ma’at” (harmony and truth), we know that the obelisks came in pairs and that there were two in heaven and two on earth in every age. The obelisk was associated with the worship of the solar cult, and were called tekhenu by the Egyptians. The Greeks were the ones who called them “obelisk” or little spits (items used for roasting meat over a fire). The oldest obelisk was discovered in Abusir, dating back from the Old Kingdom during the reign of King Niuserre (2449-2417 BC), but it was only 10 feet tall.

To be a success the obelisk had to be a giant single piece of rock, if the cosmic energy was to travel down through it. If completed, the Unfinished Obelisk would have been the largest yet at 1,168 tones and standing 137 feet tall. The tallest today is the Lateran Obelisk in Rome, at 105 feet and weighing 455 tons, which originally stood at the temple of Karnak in Luxor. The project of the Unfinished Obelisk was abandoned because during its extraction, a profound crack was discovered near the center of the obelisk. The bottom side of The Obelisk is still attached to the bedrock, giving insight into the stone-work techniques adopted by the ancient Egyptians.

The Unfinished Obelisk is located in the Northern Quarry in Aswan. It was commissioned by Queen Hatshepsut to commemorate her 16th anniversary on the throne, and would have been the world’s largest piece of stone ever handled. The Obelisk if finished would have had to be transported by boat on the Nile, to be erected at the Karnak Temple.

The marks left behind on the rock face by ancient rock cutters and the tools they left behind sheds light on how such an accomplishment was undertaken. To carve out the huge stone block as a single piece, a row of holes were made with wooden wedges driven into them. Water was then poured on to the wood and as the wood expanded it caused the rock to split. The obelisk was then chiseled into shape by workers with dolomite rock, which is even harder than granite. Heated bricks were then placed on the surface of the obelisk and when it was sufficiently hot, water was poured on, causing the uneven parts to flake off, giving the granite a smooth finish.

The quarry site has been recently renovated and equipped to accommodate tourists. Being an open-air museum it is protected by the Egyptian government as an archaeological site. Although The Obelisk never came out of its bedrock it was not a complete failure for today we are grateful, as this Unfinished Obelisk has taught us more than any other monument in Egypt!

About the Author:
Gawhara Hanem
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Egypt Tours

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The earliest copy discovered of the Book of the Dead dates back from the mid 15^th century BC during the 18^th Dynasty (1580 BC- 1350 BC). But it was first given the name “The Book of the Dead” by the German Egyptologist Karl Richard Lepsius, who published a selection of the texts in 1842.

The Book of the Dead was known to the ancient Egyptians as “Reu nu pert em hru” translating literally to means ‘utterances of emergence during daytime’ or a slightly looser translation would be ‘The Chapters of coming forth by day.’

When it was first discovered, The Book of the Dead was thought to be an ancient Egyptian Bible. But unlike the Bible, it was not considered by the ancient Egyptians to be the product of divine revelation, nor did it set religious tenets, so it was possible for the Egyptians to change the content of the Book of the Dead over time. In fact it was the product of a long process of evolution from the Pyramid Texts of the Old Kingdom to the Coffin Texts of the Middle Kingdom.

The Book of the Dead did contain the major ideas and beliefs in the ancient Egyptian religion, a religion that stressed an afterlife, so Egyptians devoted much of their time and energy into preparing for their journey to the “next world.” Guiding every aspect of Egyptian life, religion was based on polytheism, or the worship of many deities. With as many as 2000 gods and goddesses each representing characteristics of a specific earthly force, combined with a heavenly power. Often gods and goddesses were represented as part human and part animal, including animals like the bull, the cat, the crocodile and the hawk were all considered as holy. The two supreme gods were Amun-Ra and Osiris. Amun-Ra was believed to be the sun god and the lord of the universe. Osiris was the god of the underworld and was the god that made a peaceful afterlife possible.

Although some spells still praised the sun-god Ra as being all important, he was no longer supreme with regard to the afterlife, as Osiris, the king of the underworld, was the judge of the dead before whom a trial would take place to determine if the deceased was worthy to enter the realm of Osiris and spend his afterlife in the ‘Field of Reeds’.

In truth the Book of the Dead remained popular until the Roman period. It is a collection of chapters that contained hymns, spells, passwords and instructions intended to guide the deceased to pass through various trials and obstacles to reach the Land of the West and a happy afterlife. To once more, “come forth by day” as a living man would awaken with the sun and to live forever with the gods. The title ‘Coming Forth by Day’ refers to the belief that the deceased took a whole night to travel through the realms of the dead then emerge with the sun, triumphant. It was also believed to granted freedom to the spirit forms to come and go as they pleased in the afterlife.

The Book of Dead was most commonly written on a papyrus scroll and placed in the coffin or burial chamber of the deceased. These papyri were commissioned by the deceased before their death. You could commission the finest quality papyrus money could buy or you could purchase one “off the rack” and have a scribe fill in the blanks with your name.

The cost of a typical book might be equivalent to half a year’s salary of a laborer, so the purchase would be planned well in advance of the person’s death. Only the wealthy could commission a scribe to write the text based on his personal choice of spells. The less wealthy had to make do with the ready made text template, with just a space left for the name of the deceased to be written later. The blank papyrus used for the scroll often constituted the major cost of the work, so papyrus was often reused.

The Book of the Dead was usually illustrated with images or vignettes to illustrate the text, they were even considered mandatory. More time and attention was spent on the pictures to the extent that as much as the images were done at a high level, the quality of the text was often poor, with words misspelled or omitted.

One of the best preserved copies of this type of Egyptian funerary text to survive comes from “The Papyrus of Ani” written in 1240 BC. This version of the book is the most complete, filled with beautiful images of Ani and his wife as they travel through the land of the dead, and to the Halls of Ma’ati and beyond although there were many version of The Book of the Dead. The Papyrus of Ani now resides in The British Museum, London.

The most important point in the journey was the weighing of the heart of the dead person against Ma’ati, or Truth (carried out by Anubis). The heart of the dead was weighed against a feather, and if the heart was not weighed down with sin (if it was lighter than the feather) he was allowed to go on. The god Thoth would record the results and the monster Ammit would wait nearby to eat the heart should it prove unworthy.

About the Author:
Gawhara Hanem
—————————————————————–
Egypt Tours