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To the Ancient Egyptians death was not the cessation of life but was only a temporary transition or interruption before they enjoyed an eternal existence in the afterlife. This wonderful and mysterious place was every Egyptian’s dream and so the rituals to attaining immortality were the only ticket to being reborn.
Piety to the gods, preservation of the physical form through mummification, provision of statuary and other funerary equipment was as much an integral part of the religion as it ensured a safe journey to the afterlife. So the corpse had to be properly embalmed and entombed in a mastaba before it could live again in the Fields of Yalu and accompany the Sun on its daily ride.

The Egyptians believed that the human consisted of living entities, the “ka”, the “ba”, the “akh”, the “name” and the “shadow”. These elements were necessary to make up a complete personality and had to be sustained and protected from harm to insure that the deceased was successfully integrated into the cosmos and enjoyed immorality in the next life.

To reach a rewarding destination to the afterlife, the deceased had to pass all the tests. But first the process of preserving the body had to be successful, which took 70 days to be completed. Mummification involved removing the internal organs, removing the brain through the nose, and desiccating the body in a mixture of salts called natron. The body was then wrapped in linen with protective amulets inserted between layers and placed in a decorated anthropoid coffin.

The last of the rituals to be performed by the priests on the mummy was called the “Opening of the Mouth.” This ceremony was supposed to magically give the deceased the ability to speak and eat again, and to have full use of his body. After placing the mummy in the sarcophagus, the tomb was sealed.

The deceased then had to wait for the sun god Ra, to come to his tomb. Ra would shine sunlight on the darkness and speak magic words from the Book of the Dead. The Book of the Dead contained a collection of spells, charms, passwords, numbers and magical formulas that aided the deceased safely through the journey of the afterlife. After Ra speaks these words, the mummies throw off their wrappings and Ra takes them to the Afterlife on his barge.

For the deceased to get to the Field of Reeds which was the happy place where the dead enjoy the rewards of the afterlife. The deceased disembarks in Duat (the underworld) and has to get past seven gates before reaching the final destination. The soul of the deceased is lead by the jackel-headed Anubis, god of mummification, into the Hall of Truth, and is brought forward to be judged by Osiris.

The Egyptians believed that the heart not the brain was the place for emotion and thought; it was the record of its owner’s will and intentions. Basically, the heart was the key to the afterlife as during the Weighing of the Heart ceremony, Osiris placed the heart in a scale to be weighed against a feather which represented Ma’at (truth and order).

If the heart did not tip the scale it was deemed worthy and continued on to the Osirian Fields, but if the heart was heavy with sins it was devoured by the demon Ammit (Eater of Hearts) a half dog, half crocodile god, dooming its victim to eternity in Duat. Thoth, the Egyptian god of scribes, wrote down the results. So earning immortality required a sin-free heart and the ability to recite the spells, passwords, and formulae of the Book of the Dead. The loop-hole around this was being buried with a “surrogate” heart to replace the owner’s for the Weighing of the Heart ceremony.

The Egyptians centered their lives on their religion and rituals to finally be rewarded with immortality, but the fear of a “second death” was to be the worst fate imaginable! Not only was it a sorrowful destiny but was considered total oblivion. So to guarantee eternal happiness having a good, honest heart was the most essential element to a safe journey into the Afterlife.

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Gawhara Hanem
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Religion played a more than crucial role in the lives of the Ancient Egyptians, and the overwhelming costs and labor needed to produce, transport and erect religious artifacts, such as obelisks and pyramids, was insignificant compared to its final gratification to the Egyptian people and their rulers. Obelisks where placed, in pairs, in front of or into temples, such as the temple of Karnak in Luxor. They were believed to act as antennas that channeled cosmic energy down to Earth.

An obelisk is a single, quadrangular, monolithic stone wider at the base, tapering gently as it rises upwards, ending with a pyramidion summit. Sometimes the pyramidion was covered with a gold and silver alloy called electrum. The electrum cap duplicates the glare of the Sun as it emits its rays to the earth. The four sides of the obelisk were inscribed and decorated with hieroglyphs. The inscriptions were usually dedications to the Sun god, Amun-Ra or commemorations of a life of a king or queen.

According to the ancient mythology of Egypt, and from the belief in the concept of “Ma’at” (harmony and truth), we know that the obelisks came in pairs and that there were two in heaven and two on earth in every age. The obelisk was associated with the worship of the solar cult, and were called tekhenu by the Egyptians. The Greeks were the ones who called them “obelisk” or little spits (items used for roasting meat over a fire). The oldest obelisk was discovered in Abusir, dating back from the Old Kingdom during the reign of King Niuserre (2449-2417 BC), but it was only 10 feet tall.

To be a success the obelisk had to be a giant single piece of rock, if the cosmic energy was to travel down through it. If completed, the Unfinished Obelisk would have been the largest yet at 1,168 tones and standing 137 feet tall. The tallest today is the Lateran Obelisk in Rome, at 105 feet and weighing 455 tons, which originally stood at the temple of Karnak in Luxor. The project of the Unfinished Obelisk was abandoned because during its extraction, a profound crack was discovered near the center of the obelisk. The bottom side of The Obelisk is still attached to the bedrock, giving insight into the stone-work techniques adopted by the ancient Egyptians.

The Unfinished Obelisk is located in the Northern Quarry in Aswan. It was commissioned by Queen Hatshepsut to commemorate her 16th anniversary on the throne, and would have been the world’s largest piece of stone ever handled. The Obelisk if finished would have had to be transported by boat on the Nile, to be erected at the Karnak Temple.

The marks left behind on the rock face by ancient rock cutters and the tools they left behind sheds light on how such an accomplishment was undertaken. To carve out the huge stone block as a single piece, a row of holes were made with wooden wedges driven into them. Water was then poured on to the wood and as the wood expanded it caused the rock to split. The obelisk was then chiseled into shape by workers with dolomite rock, which is even harder than granite. Heated bricks were then placed on the surface of the obelisk and when it was sufficiently hot, water was poured on, causing the uneven parts to flake off, giving the granite a smooth finish.

The quarry site has been recently renovated and equipped to accommodate tourists. Being an open-air museum it is protected by the Egyptian government as an archaeological site. Although The Obelisk never came out of its bedrock it was not a complete failure for today we are grateful, as this Unfinished Obelisk has taught us more than any other monument in Egypt!

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Gawhara Hanem
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Best known for being called “The Most Beautiful Woman in the World,” and one of Egypt’s more powerful queens to have ruled. Her acclaim is credited to her iconic bust that is on display at The Berlin’s Altes Museum.

The lovely sculptured face of Queen Nefertiti was found in the workshop of the famed sculptor Thutmose. In 1913, the German archaeologist, Ludwig Borchardt, listed it among his findings but mentioned that it was a worthless piece of gypsum and hid it in a box, in an attempt to smuggle it out of Egypt. It now attracts half a million visitors yearly and is regarded as a supreme artifact of the Pharaonic era.

The bust is in fact made of limestone and the queen’s features were painted on and still exhibit their vivid colors. She is depicted with full lips embellished with bold red. The perfectly preserved sculpture is flawed except for a broken left ear and the missing crystal inlay of the left eye. Both her eyelids and brows are outlined in black. A significant feature of the bust is her gracefully swan-like elongated neck and the yellow-brown color of her smooth skin. The flat-top crown on her head and her necklace display vibrant colors that set this bust apart from any other. 

Queen Nefertiti (1370 BC - 1330 BC) became queen when she was fifteen years old, when she married King Amenhotep IV (later changing his name to Akhenaton). She reigned along side her husband for a mere 12 years but together they managed to make many fundamental changed to Egyptian history.

Little is known about Queen Nefertiti before she came to the thrown, yet she continues to captivate the world with her beauty!

The name Nefertiti means, “The beautiful, one has arrived,” and when she later changed it to consolidate her husband’s newly adopted religion, she called herself, Neferneferuaten-Nefertiti meaning, “The Aten is radiant of radiance [because] the beautiful one has arrived”. She carried many titles, as seen from an inscription at the Temple of Karnak:

Heiress, Great of Favors, Possessed of Charm, Exuding Happiness, Mistress of Sweetness, beloved one, soothing the king’s heart in his house, soft-spoken in all, Mistress of Upper and Lower Egypt, Great King’s Wife, whom he loves, Lady of the Two Lands, Nefertiti’.

The major change that Pharaoh Akhenaton and his Queen Nefertiti brought to their people was a new religion. Different from their polytheistic religion, they introduced only one god, Aten, the sun disc, and only through the royal pair could the full blessings of the god bestow the people. They also moved the capitol of Egypt from Thebes, where it had been for centuries, north to Akhetaon in Tell- el Amarna. For these reasons they were fairly unloved by their subjects.

King Akhenaton was known to have suffered form Marfan Syndrome (characterized by unusually long limbs), but Queen Nefertiti devoted herself to loving and caring for her deformed and sickly husband. It was very evident that the pair was inseparable and very much in love, shown in many pictures to be embracing. Nefertiti bore six daughters within 10 years of her marriage. Two of her daughters became queens of Egypt, and she was also step-mother to Tutankhamen. 

Queen Nefertiti was like no other queen of Egypt, she may have been one of the most powerful queens to have ever ruled. She was shown to be wearing the crown of a pharaoh and also depicted in scenes of battle, something that was only reserved for male rulers.

But after the 14th year of Akhenaton’s rule, Nefertiti disappears from view. To date, the mummy of this famous and iconic queen has not been found. The ultimate fate of Nefertiti’s body has long been a subject of curiosity and speculation. There maybe several assumptions for this, the most simple of which is that she died. It is also thought that she may have assumed a male identity and ruled after her husband’s death until his predecessor Tutankhamen came of age and took the thrown. 

Mystery surrounds Nefertiti, the Sun Queen, but with the many still undiscovered treasures hidden in Egypt, we never know what the future may reveal.

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“Horus, the strong ruler, he who seizes the lands of the foreigners, beloved of Amun and the chosen one of Ra - meryamun setepenra Aleksandros“.

Alexander the Great’s image was replicated all over Egypt in both monumental statuary and delicate relief, he appeared in the company of the Egyptian gods wearing traditional Egyptian dress including the rams horns of Amun as worn by pharaohs including Amenhotep III before him.

Although the cause of his death is still a mystery, Alexander the Great, the Macedonian King and great conqueror, died at the age of 33, on June 10, 323 BC in Babylon (modern Iraq).

In 331 BC he left Egypt for Babylon and on his way back to Macedonia he became ill, with fever. It may have been from malaria or perhaps of being poisoned, but with in a few days he died suddenly, without designating a successor.

On his deathbed he asked for his generals and gave his ring to Perdikkas, who was appointed regent of the empire until Alexander’s queen, Roxane, gave birth to their child. This child, Alexander IV inherited his father’s Empire only briefly, for he and his mother were assassinated by Cassander, who assumed the throne my marrying Thessaloniki, Alexander the Great’s sister. In the wake of Alexander’s death and with the endless conflicts among his successors, his body played a symbolic role which influenced the power struggles of these men and eventually led to the fall of the Macedonian Empire.

Yes the cause of his death was a puzzle but the real enigma was the actual disappearance of Alexander the Great’s mummified body and tomb! No one can claim to have seen this tomb after the end of the 4th century and locating the place where Alexander is buried seems to have become an impossible mission for archeologists.

Perdikkas, is thought to have commissioned a magnificent funerary cart for the soul purpose of transporting the mummified remains of Alexander the Great back to Aigai, the old Macedonian capital, for burial. The body was placed in a gold anthropoid sarcophagus which was then encased in a second gold casket and covered with a purple robe. Alexander’s coffin was placed, together with his armor, in a richly decorated gold carriage which had a vaulted roof supported by an Ionic peristyle.

By which time Ptolemy Lagos, one of Alexander’s generals, had secured the wealthy territory of Egypt for himself, attacked the funerary procession carrying Alexander’s body and redirecting it to Memphis in Egypt, where Alexander was initially buried. It was later moved by Ptolemy II Philadelphos, the son of the first Ptolemy, to Alexandria. After an elaborate ceremony, the body was laid to rest in a Mausoleum called Soma or Sema, an ancient Greek word meaning “dead Body”.

Alexander the Greats tomb was in public display for almost 600 years and was visited by many important personalities such as the Roman emperors Augustus and Julius Ceasar, as well as common tourists. Although Alexander was laid to rest in a golden sarcophagus, King Ptolemy IX replaced it by one made of glass, as he melted down the gold one in order to strike emergency gold coinage.

The tomb was eventually closed to the public by Septimus Severus (early third century AD) out of concern for its safety on account of the hoards of tourists who came to visit the site. By the 4th century, the location of Alexander’s tomb was lost. The oblivion lasted until the 19th century, when the Egyptian astronomer Mahmud el-Falaki attempted to locate the tomb. According to El-Falaki the tomb would have been located under the mosque of Prophet Daniel, where he was not allowed to dig. But most archaeologist are convinced that he was buried in Alexandria, the city that he founded in Egypt.

Others have tried to find the tomb, but to no avail! In 1737 a Danish sea captain by the name of Norden visited the city and tried but failed to locate the tomb. James Bruce came in 1768, but his efforts were also in vain. At the end of the 18th century, Sestrini visited the city looking for the Alexander the Great’s tomb, but he was shown the Attarine mosque.

Until today no one can be sure where the tomb of one of the greatest men who changed history lies, but besides Alexandria, there have been claims that he rests in Asia, Macedonia, and the Siwa Oasis. There has even been a wild allegation that Alexander the Great could be buried “down under” in Broome in Western Australia!

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Gawhara Hanem
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The Temple of the Oracle of Amun at Siwa has attracted many a visitor over the history of ancient civilizations, the most prominent being Alexander the Great. It is said that he reached the temple by following birds across the desert. Alexander the Great came in 331 BC to consult the Oracle of Amun in order to seek confirmation that he was the son of the gods (Zeus and Amun) and consequently the legitimate Pharaoh of Egypt and of course of the other lands he conquered. He continued to correspond with the Oracle of Amun until his death through messengers when he needed answers to important questions.

In the ancient world, people were more than superstitious, so manifestations of the gods or Oracles were greatly revered. They were regularly consulted before important decisions as they were able to see into the future. Oracles existed in Egypt well before the Temple of the Oracle at Siwa, which was built during the 26^th Dynasty. The Oracle of Siwa was reputed to have existed well before the temple and continued to flourish well into the Greek and Roman periods.

The area is known to have been inhabited since the 10^th millennium BC, but it was during the 26^th Dynasty that it gained fame when a necropolis was established, and Siwa at the time was given the name Sekht-am or Palm Land.

Greeks that settled at Cyrene (in modern day Libya) made contact with the oasis at the time and Romans later used it as a place of banishment. The first European to visit the temple was the British William George Browne in 1792, and in 1819 the oasis was officially added by Muhammad Ali Pasha (Egypt’s ruler at the time) to modern Egypt. Siwa was the site of some fighting during World War I and World War II.

In fact, until the battles which took place around the oasis in World War II, it was hardly governed by Egypt, and for the previous thirteen centuries it remained mostly a Berber (Zenatiya) community. Siwans continue to have their own culture and customs and they speak a Berber language, called Siwi, rather than Arabic. Because of their geographical isolation the people have remained relatively unchanged. Women still wear traditional costumes and silver jewelers and Siwa remains one of the best places to buy traditional local handicrafts. Interestingly, each October there is a three-day festival during which Siwans must settle all of their past year’s disputes.

The Siwa Oasis lying 60 feet below sea level and is located between the Qattara Depression and the Egyptian Sand Sea in the Libyan Desert, 560 km from Cairo and 50 km east of the Libyan border. It is one of Egypt’s isolated settlements, inhabited by 23,000 people descendants from the ethnic Berbers of North Africa.

There are approximately 1,000 sweet water springs that are know to have medical properties. But the most striking feature of the Siwan landscape is the presence of several salt lakes, which diminish in size during the summer; this sets it apart from any other oases of Egypt.

Besides its old ruin Temple of Amun, springs and salt lakes, other sites of interest include Cleopatra’s Bath, the old town of Shali, Gebel Dakrur and Gebel El-Mawta (the Mountain of the Dead). In 2007 there was the discovery of what may be the world’s oldest human footprint, dating back 3 million years. Although the revelations of the oracle which has attracted so many, fell into disrepute under the Roman occupation of Egypt, Siwa still lures people who seek peace, beauty and serenity.

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Gawhara Hanem
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The Ancient Egyptians both respected and feared the power of the crocodile. Both the strength and speed of the crocodile became symbolic of the power of the Pharaoh, being that its strength and energy of the animal became the manifestation of the Pharaoh’s own power, showing the ruler’s might.

Sobek (Sobeq, Sebek, Sochet or Suchos) was the god who brought fertility to the land, the “Lord of the Waters,” who rose from the “Dark Water” and created the world and order in the universe. Sobek first appeared in the Old Kingdom as the son of Neith with the epithet “The Rager” and it is suggested that Seth, god of hostility and chaos was his father. The word ’sovereign’ was written with the hieroglyph of a crocodile this way the crocodile or Sobek would be linked to the Pharaoh, the sovereign of Egypt. It was believed that Sobek could protect the Pharaoh from dark magic. During the Twelfth and Thirteenth Dynasties, the cult of Sobek was given particular prominence and a number of rulers incorporated him in their coronation names.

Sobek was often depicted either as a crocodile-headed man or as a full crocodile, he was shown wearing a plumed headdress with a horned sun disk or the Atef crown (associating him with Amun-Ra) and in his hand he was shown carrying the Was scepter (representing power) and the Ankh (representing the breath of life).

The Egyptians believed that besides having the form of a crocodile, Sobek also had its nature. He could also use this force to protect the justified dead in their after life from Seth, who attacked those souls who traveled through the land of the dead. He was the protector and rescuer of the other gods… yet he could also use that power to savage his enemies and the sinful deceased. He was venerated as one who restored sight and senses to the dead and who protected them. He could bring water and fertility to the land. He was a god that was both feared and respected by the ancient Egyptians.

The tale goes to say that Sobek laid his eggs on the bank of the waters, thus starting the creation process. He was a fertility god, ‘He Who Made the Herbage Green’ with his sweat (of all things…)! This explains his link to the rebirth of the deceased into the afterlife. The Nile and its waters was important for the survival of crops, the success of trade, and the livelihood of fishing, but the waters were filled with crocodiles, so it only made sense that they only way to appease them is by worshiping their leader, Sobek. He was first mentioned in the Pyramid Text and his worship lasted till Roman Times.

Sobek represented the four elemental gods, Ra of fire, Shu of air, Geb of earth, and Osiris of water, making him a fourfold deity. He was revered for his ferocity and quick movement, it is said that he was the god who caught the four mummiform sons of Horus in a net (Imsety the human headed protector of the liver, Hapy the baboon headed protector of the lungs, Duamutef the jackal headed protector of the stomach and Qebehsenuef the falcon headed protector of the intestines), by gathering them as they emerged from the waters in a lotus bloom. He was also considered an aspect of Horus because Horus took the form of a crocodile to retrieve the parts of Osiris’ body which was cut up by the evil Seth who scattered the 13 pieces across the Nile, the intriguing part is he was also associated with Seth too. Sobek was supposed to have aided Isis when she gave birth to Horus. Later he was also worshiped as the manifestation of Amun-Ra and was often depicted wearing either the headdress of Amun or the sundisk of Ra.

The crocodile was revered in ancient Egypt and were considered sacred and protected. Temples were built in their honor, the tame crocodiles kept were decorated with jewels and fed by priests, meat and honey cakes. They were given elaborate and costly burials when they died. The dead crocodiles were mummified with the use of natron or salt, and then they were wrapped in strips of cloth, just as the humans of the time. Many tombs contained not only crocodiles of all ages but also the eggs of crocodiles. While in some places it was worshiped and revered, in other places the reptiles were killed. In ancient Egypt, Sobek was seen as an ambivalent creature.

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Gawhara Hanem
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Crocodilopolis ….yes it’s a real place you can visit, and I won’t keep you guessing, it was the official head-quarters for a crocodile worship cult! The city of Crocodilopolis was located on the western bank of the Nile, southwest of Memphis in Egypt. During ancient time it was known by the name of Shedet and was the center of worship for the Egyptian water-god Sobek, or the crocodile god. It was the Greeks that dubbed it “Crocodile City”, or “Crocodilopolis”, but over time it has been given many names.

Its Greek name was Krokodilopolis but when the city passed into Ptolemy hands in the 3rd century BC, it was renamed Ptolemais Euergetis and then renamed again by Ptolemy Philadelphus II to Arsinoe in honor of his wife and sister Arsineo II of Egypt, and during its heyday it had a population of more than 100,000. In modern time, its Arabic name is now Medinet El-Fayoum.

Life in Crocodilopolis has always rotated around Lake Moeris which was in the thin ridge that separated the city from the Nile Valley. During the Middle Kingdom it gained prominence when the oasis swamp of Fayoum was drained, creating a new fertile province. The level of the lake was artificially regulated, and large monuments were built around its shore, although the level of the lake was lower than in the past but still higher than today. In the 12th Dynasty the city became the capital of Egypt.

Crocodilopolis may not have become a major city and may not have had any major political standing in the area, but it was located in the most fertile region in Egypt, which made it a haven for farmers growing vegetables, corn, roses, vineyards and olives.

The protective deity of the whole of the lake area was the crocodile headed god Sobek (Suchos) and his sacred animal was the crocodile of course! The people of Crocodilopolis worshiped a manifestation of Sobek through a sacred crocodile named “Petsuchos” (or “son of Sobek”).The crocodile lived in a special temple, with sand, a pond and food, and was embellished with gold and jewels and had special priests to serve his food. When the Petsuchos died the body would be mummified and given a special burial, and replaced by another promptly.

Beside the lake where the sacred crocodile was kept, was the principle temple, dedicated to the cult of Sobek. During the 12th dynasty the temple already existed but was rebuilt by Ramses II. Sadly what currently remains of Crocodilopolis is no more than several mounds of ruins, a few column bases here and there and a stone obelisk erected by Senusret I during the 12th Dynasty and a few sculptured blocks. Between 1877 and 1878 a great number of papyrus manuscripts were discovered, some of which are important to the earliest Christian history of Egypt.

Fayoum may not attract visitors on account of Crocodilopolis but on account of its waterwheels, there are approximately 200 of these great waterwheels located throughout the oasis. The Seven Waterwheels, which are Fayoum’s landmark and the main attraction to the area, are surrounded by mangos, palms and willows. Fayoum remains one of the most fertile banks on the Egyptian Nile.

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Being one of the first civilizations of history, literature and art have always been an integral part of the Ancient Egyptian Culture. The oldest Egyptian text is the Pyramid Text (the mythology and rituals carved around the tombs of rulers). And during the Greco-Roman period (332 BC–AD 639), Egyptian literature was translated into other languages, giving us the Rosetta Stone, which became the key to unlocking the mysteries of Egyptian writing to modern scholars. During the Christian era, Egypt was the main source of ascetic literature in the Coptic language and under Islam, Egypt continued to be a great source of literature but in the Arabic language. Through out time modern society and culture in Egypt have become a mixture of the layers of history. And here are a few of the people who added richness to this complex mix.

The 1988 Nobel Prize winner for literature, Naguib Mahfouz, is one of the most outstanding novelists in modern Arabic literature. A large number of his novels have been translated into many foreign languages. He was born in 1911 in the old quarter of Cairo, El-Gamaliyya, which has set the stage for many of his novels. For over more than a century, and since his first novel in 1939 he has since written 32 novels an 13 collections of short stories, the most famous being, “El Bedaya Wal Nehaya” (The Beginning and the End) and “The Harafish”. Through his ability to present both a critical view of the very local society to which he belonged, that of modern Cairo, and a more universal perception of the troubles of man in the modern age, Mahfouz has gained this great literary appeal both in the Arab and international world.

Abdel Halim Hafez is among the most popular artists in the Arab world. Not only did he have a magical romantic voice, that entranced the crowds, but they loved him on the big screen too. He was born on the 12 of June 1929, in the small town of Halawat, in the Nile Delta. By the age of 5 both his parents had passed away, so he moved to live with relatives in Cairo, where he graduated from the Academy of Arabic Music in Cairo. Abdel Halim may have recorded many albums, but much of his work is only available from live recordings as he was mainly a live performer, and during the war years he contributed the proceeds of many of his concerts to the Egyptian Government. In March of 1977 he died in London, UK from Bilharzia which he had contracted as a child. It is estimated that the crowd that followed the funeral procession was about 100,000, one of the largest crowds at a funeral ever in Egypt.

Fathy Salama was born in Shobra (Harlem of Cairo) on March 27, 1969. This Grammy (Best Contemporary World Music Album) and BBC Award winner started playing the piano at the age of six and by age thirteen was gigging in Cairo’s clubs. Traveling to Europe and to New York to learn jazz with great artists as Barry Harris, Sun Ra and Pat Patrick, his music creations link together modern music and the music of the Orient. Through his group Sharkiat, Fathy has made many hits in the 80’s and has won two prizes for his film sound tracks for Fallen Angels Paradise and Signs of April.

In 1953, Omar El-Sharif became an over night screen idol with his first role in the Egyptian film, Sira’ Fil Wadi (The Blazing Sun). He first started working in his father’s successful lumber company, then converting to Islam and marring renowned actress Faten Hamama in 1955. He starred in a total of 22 films from 1954-1961, before his first debut in an English language film “Lawrence of Arabia” in 1962. Omar El-Sharif’s best remembered role is David Lean’s “Doctor Zhivago”, where his son Tarek Sharif appeared as Yuri at the age of 8. Omar El-Sharif is fluent in Arabic, English, Greek and French and can also speak some Italian and Turkish. He has been nominated for an Oscar as Best Supporting Actor, and a Golden Globe Award as Best Supporting Actor, Most Promising Newcomer award and in November 2005 was honored with a UNESCO medal in recognition of his significant contributions to world film and cultural diversity.

Umm Kalthum (1904-1975) is one of the most famous Arab singers of the 20th century. She was known for her powerful, pure voice and her moving renditions of both neoclassical and colloquial Egyptian lyrics. After the Egyptian defeat in the Six-Day War (1967), Umm Kulthum toured the Arab world on behalf of Egypt, donating the proceeds from her concerts to the Egyptian government. During her career, Umm Kulthum recorded more than 300 songs and made 6 motion-picture musicals. She became associated with President Gamal Adel Nasser, and in many interviews and avenues to the public she has promoted both the Egyptian and Arab culture.

Youssef Chahine born in 1926 in Alexandria to a Christian family established himself from the start as a director with an independent mind, ready to challenge authority. All his films have adopted some controversy or other, whether it be criticizing U.S foreign policy or Egyptian/ Arab social issues. He has been recognized on the international scene as early as 1951, where he was invited to the Cannes Film Festival and in 1978 won a Silver Bear at Berlin for his film “Alexandria…Why?”. Chahine has also received the 50th Annual Lifetime Achievement Award at the 1997 Cannes Film Festival. He has made more than 40 films, the last “This is Chaos” premiered at the Venice Film Festival in 2007. Chahine died this August at the age of 82 after several weeks in coma.

Since 1942, and in her pursuit of free studies in art Inji Eflaton, participated in the exhibition of the “Art and Freedom Group”. At the time modern Egyptian art, was conformed by bonds of academism and formalism and this was the first society to attempt to free art from its bonds. Starting March 1952, she had her first of 28 solo exhibitions in Egypt and world wide, including Rome, Venice, Paris, Dresden, Warsaw, Moscow, Prague, New Delhi, San Paolo and Kuwait. Inji Eflaton who died in 1989, received from the French Ministry of Culture, in 1986 a medal of merit called “Cavalier of the Arts and Literature”.

Taha Hussein (1898- 1973) was born to a lower middle-class rural family and lost his eye sight at a very early age. His father was keen on giving Taha the best in education, he was among the first to join and graduate with a Ph.D from the, then newly founded university. He received a scholarship to France and was the first Egyptian to obtain a BA from Montpellier University, and then a Ph.D. from the Sorbonne on Ibn Khaldoun (the fourteenth century Arab thinker). Taha Hussein became one of the leaders of the Arab culture renaissance, through his powerful will, craving for knowledge and his ability to challenge the established values.

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Gawhara Hanem
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Was it a natural death or was he murdered? After almost 3,000 years and with very little evidence and so many conspiracy theories it’s hard to determine exactly how the boy-king died! 28 years ago after X-rays were taken of his mummy by the anatomy department of the University of Liverpool everyone was convinced that Tutankhamun died of unnatural causes, presumably a blow to the back of the head.

The main suspect was Aye, his vizier in conspiracy with Horemheb, the commander-in-chief of the army. Seeming to gain from the king’s death, Aye succeeded, ruling Egypt for 4 years before he died and was then succeeded by Horemheb. Both were powerful men who were present during the reign of King Tut. But they both would have had no reason to murder him since he was young and did not hold much authority and they were probably making the decisions any way. And as it happened, Tutankhamun had no enemies; he was loved by the priests and the population because he was the one to re-establish the religion of Amun-Re after the death of his heretic father Akhenaten, who outlawed it, replacing it with the monotheistic worship of Aten.

Tutankhamun belonged to the Eighteenth dynasty and ruled Egypt at a time of turbulence. Originally Tutankhaten, meaning the “Living Image of Aten”, was changed when he came to power to Tutankhamun, meaning the “Living Image of Amun”. Tutankhamun was the son of Akhenaten also known as Amenhotep ΙV, and his minor wife Queen Kiya. He came to reign at the age of 9 and at the age of 13 married Ankhesenamun, who was probably his half-sister, as it is recorded that Ankhesenamun as one of the six daughters of Akhenaten and Nefertiti. At the age of 19 the king died suddenly and was buried in a crammed tomb in the “Valley of the Kings”, now known as Al-Amarna. The Valley of the Kings was declared a World Heritage Site in 1927, it lies on the west bank just across the Nile from Thebes (modern Luxor), and is the valley where, for 500 years, tombs for kings of the New Kingdom were constructed.

KV62 (the tomb of Tutankhamun) was first discovered, by the British archaeologist Howard Carter in 1922, who came upon it by chance. The tomb remains the only royal Egyptian tomb discovered in modern times virtually intact. The rubble that concealed the tomb and its occupant protected it for over 30 centuries, preserving its treasures from grave robbers of antiquity who looted so many other tombs. His tomb was robbed at least twice in antiquity, but from the items taken (including perishable oils and perfumes) and the evidence of restoration of the tomb after the intrusions, it is clear that these robberies took place within several months at most of the initial burial.

The tomb of Tutankhamun consists of 3 chambers within which is crammed thousands of masterpieces of jewelry, furniture, and art objects. Over 5000 artifacts, the treasures included four nested boxes, or shrines, of gilded wood, then three mummy-shaped coffins (two gilded and one of solid gold) all inside a red quartzite sarcophagus. But the most significant finding was the mummy of King Tut himself, with a stunning mask of gold covering his head and shoulders. More so this was a first in modern history, the discovery of the mummy of an Egyptian king, lying intact in his original burial furniture.

To remove the jewelry and amulets from the body, Carter and his team had to cut up the mummy into various pieces: the arms and legs were detached, the torso cut in half and the head was severed. Hot knives were used to remove it from the golden mask to which it was cemented by hardened embalming resin. This had taken its toll on the mummy’s condition and is one of the reasons why it is difficult to conclude how Tutankhamun died exactly.

King Tutankhamun still rests in his tomb in the Valley of the Kings, in a temperature-controlled glass case. But his world tour “Tutankhamun and the Golden Age of the Pharaohs” back from London this August, is currently touring the U.S.A, starting this 15th of November it will be at the Atlanta Civic Center through to May of 2009. The exhibition is organized by National Geographic, Arts and Exhibitions International and AEG Exhibitions, with cooperation from the Egyptian Supreme Council of Antiquities. The tour’s proceeds will help raise money to preserve Egypt’s treasures, including the construction of the new Cairo museum (the GEM) which is expected to house 100,000 exhibits making it larger than the British Museum.

About the Author:

Gawhara Hanem
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