A long long time ago, some three or four thousand years before our epoch, around the same time every year, the rise in the water on earth was herald by a sign in the heavens. The brightest of all the fixed stars appears at dawn in the east just before sunrise about the time of the summer solstice, indicating the beginning of the sacred Egyptian year. The brilliant star of Sirius or as the Egyptians called it Sothis, marked the time of the inundation of the Nile. Sothis was deemed by the Egyptians as the star of Isis, the goddess of life and love. They called it so because it was believed that as Isis came to mourn her departed husband, Osiris, to wake him up from the dead; her tears caused the rise in the levels of the Nile water.

The flooding of the Nile was the most important event in the lives of the Egyptians. It was a matter of their very existence and welfare. For a year with little or no flood meant famine in the Kingdom, but too large a flood would mean a disaster for it would over flow into the villages destroying them. A flood had to be just right to determine a good season. The Egyptian flood cycle starts during the second week of August and is divided into 3 stages. The time of the Nile flood, Akhet (the inundation) was the first season of the year. The sowing time Peret marked the time when crops grew in the fields and was considered the Egyptian Autumn from October to mid-February. The last and third season, the time of harvest Shemu, ran from mid-February until the end of May and was the spring season of the Egyptian calendar. This cycle was so predictable that the ancient Egyptians based their calendar on it.

As the Nile flow from the south to the north, the flood brought the silt-laden waters into Egypt, and as the water receded later the silt would stay behind, fertilizing the land. The flood was seen as the yearly coming of the god Hapi, bringing fertility to the land. He was worshipped even above Ra as he brought the fertile inundation; he was a very important deity to any one living in the Nile valley. He was depicted as a blue or green bearded man with female breasts, indicating his powers of nourishment. At the time of the inundation the Egyptians would throw offerings, amulets and other sacrifices into the Nile at certain places, sacred to Hapi.

Today’s celebration takes on a different meaning and form. Yes it is still celebrated at the same time of the year but there is no longer flooding of the Nile, which stopped when the Aswan High Dam was built to regulate the flow of water year round. Now this time of the year is called “Wafaa el-neel Festival” or literally “Fidelity of the Nile”. It was said that the Pharaohs sacrificed a beautiful virgin girl to the river in return for a good harvest. The ancient legend has survived into an ongoing tradition where a wooden doll dressed as a bride is thrown into the Nile instead.

The modern-day celebration is now more contemporary with art competitions for children, poetry reading, concerts and scientific discussions. This year there festival will include flower parades and a Pharaonic procession portraying the ancient legend of the Nile Festival. The events included aqua sports like rowing, water skiing, windsurfing and swimming. The celebrations well accommodate floating hotels, restaurants and other places over looking the Nile. This year’s concept is to promote the awareness to protect this vital source of life and a main attraction to Egypt’s ecotourism.

About the Author:
Gawhara Hanem
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Egypt Tours

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With Global Warming becoming an eminent threat there is growing awareness to going green. The need to save mother Earth, conserving its resources to share with future generations as live experiences and not stories of the past. Warning calls by Al Gore and Leonardo DiCaprio for preserving the only planet we have is more than a cause but a need for it to be a way of life.

Every bearing of our lives is going eco-friendly, from energy saving light bulbs and carpooling to eco-friendly pajamas and hair spray. Since the late 1980s the increase in environmental awareness and the obligation to protect eco-systems, gave birth to ecotourism, responsible tourism or also called sustainable tourism.

For centuries only 6% of Egypt’s land has been frequented by tourists, seeking the historical aspects that have been overemphasized through novels & chronicles. With the remaining 94% considered lifeless, barren wastelands. These areas included three magnificent deserts (the Sinai Desert, the Eastern Desert and the Western Desert), mangroves, lakes, mountains and 2,700 km (1,678 m) of unspoiled coastlines. Since the evolution of ecotourism and the demand to explore and enjoy this hidden side of Egypt, there has been a demand for more environmentally conscious eco-lodges, and higher maintenance and preservation over natural protectores.

But what exactly is meant by ecotourism? As defined by the world’s oldest and largest ecotourism organization and the global source of knowledge and advocacy in ecotourism, The International Ecotourism Society (TIES) states that it is:

Experiencing the fastest growth of all sub-sectors in the tourism industry, this popularity represents a change in tourist perceptions, increased environmental awareness, and a desire to explore natural environments. Such changes have become as much a statement affirming one’s social identity, educational sophistication, and disposable income as it has about preserving the Amazon rainforest or the Caribbean reef for posterity. And for ecotourism to be successful certain guidelines and principles must be followed:
· minimize impact
· build environmental and cultural awareness and respect
· provide positive experiences for both visitors and hosts
· provide direct financial benefits for conservation
· provide financial benefits and empowerment for local people
· raise sensitivity to host countries’ political, environmental, and social climate

The concepts of ecotourism maybe obvious in that they need to minimize the negative economic, environmental and social impacts, while preserving and improving the condition of the local people and their heritage. These very concepts are often used as a marketing tool to promote tourism which is related to nature. These greenwashing habits (disinformation by an organization so as to present an environmentally responsible public image) only use labels like “green” and “eco-friendly”, to mislead tourists and manipulate their concern for the environment. So just because a hotel is located on a splendid landscape does not mean it’s eco-friendly until it fulfills its obligations, behaving in an environmentally responsible way.

This may have been happening in Hurgada and Sharm el Sheik, but in recent years legislation has been enforced by the Egyptian Affairs Agency to prevent new development from destroying the coastline, coral reefs or tidal flats. Becoming the major focus of investment by the Egyptian government and the World Bank to protect what is left of the unique heritage that was once plagues by thoughtless development.

Since the hosting of Sustainable Tourism Egypt (STE) 2003, the International Conference on Tourism Development in Environmentally Sensitive Areas there has been major endeavors and strategic plans to conserve and protect the unique, abundant natural treasure of Egypt’s heritage. There is also concern for these protected areas to pay their way to generate revenue that can be use to fund for the management of its conservation. Moreover to provide the residence of these areas with additional income and establish community businesses.

In the wake of the declaration of Wadi El-Hitan as a World Heritage site by the UNESCO, there are more restrictions to number of visitors and stricter enforcemnt on regulation and guidelines to protectores. In the Nabq protected area, there are rehabilitation initiatives to recover its sensitive eco-systems. The largest mangrove stand in the Gulf of Aqaba and the northernmost mangroves in the Indian Ocean/Red Sea area front the shoreline of Nabq, making it the largest coastal park, at 600 km2 of protected area of outstanding natural beauty sheltering a variety of ecosystems.

There has been a campaign to crack down on hunting in Egypt in the Siwa Oasis and around Lake Nasser, Egypt’s primary water reservoir. Furthermore, there have been negotiations with government authorities to reduce the bureaucratic restrictions on deep desert tours and safaris. The numerous bureaucratic obstacles and procedures are time consuming but these problems are not experienced by tourists, as they are taken care of before their arrival.

The location of the Stromer’s Tidal Giant dinosaur in Bahariya Oasis is now under protection as farmers are trying to use the land for agricultural purposes and presently, there is a focus on saving the Petrified Forest protectorate east of Cairo, as there have been attempts to initiate urban development projects in the area. The selling of the Red Sea’s protected Giftun Island was successfully halted. The Egyptian government rejected the proposal for a multi-million development plan and an international campaign “Save Giftun” helped rise public awareness to preserve Egypt’s heritage.

Efforts to save the Spinner dolphins of the Gulf of Samadi (in the vicinity of the town of Marsa Alam in the Red Sea) have been also successful. The Samadi is a horseshoe-shaped reef that forms a shallow lagoon in the center, and constitutes an important natural habitat for spinner dolphins, where tourists get the magical opportunity to swim with wild, free, friendly dolphins.

21 km north of Hurgada, is the first independent touristic town. El Gouna (or Lagoon) has its own electricity plant, a sewage treatment plant, roads, lagoons, and has installed satellite phones, a transportation network, two marinas, a Nubian-style village, an airport, a hospital and an international school. More investors are being encouraged to build eco-lodges in protected areas such as the Red Sea’s Wadi El-Gemal, and Qarit Umm Al-Sagheer, north of Siwa. The government and developers have significant roles to play in adopting and implementing environmentally sound policies and practices to avoid the degradation of the natural heritage of Egypt for the sake of current and future generations alike.

About the Author:
Gawhara Hanem
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Egypt Tours