Posts Tagged ‘death’

Journey Through the Afterlife

Tuesday, September 8th, 2009

Copyright © EgyptHasItAll.com

To the Ancient Egyptians death was not the cessation of life but was only a temporary transition or interruption before they enjoyed an eternal existence in the afterlife. This wonderful and mysterious place was every Egyptian’s dream and so the rituals to attaining immortality were the only ticket to being reborn.
undefinedPiety to the gods, preservation of the physical form through mummification, provision of statuary and other funerary equipment was as much an integral part of the religion as it ensured a safe journey to the afterlife. So the corpse had to be properly embalmed and entombed in a mastaba before it could live again in the Fields of Yalu and accompany the Sun on its daily ride.

The Egyptians believed that the human consisted of living entities, the “ka”, the “ba”, the “akh”, the “name” and the “shadow”. These elements were necessary to make up a complete personality and had to be sustained and protected from harm to insure that the deceased was successfully integrated into the cosmos and enjoyed immorality in the next life.

To reach a rewarding destination to the afterlife, the deceased had to pass all the tests. But first the process of preserving the body had to be successful, which took 70 days to be completed. Mummification involved removing the internal organs, removing the brain through the nose, and desiccating the body in a mixture of salts called natron. The body was then wrapped in linen with protective amulets inserted between layers and placed in a decorated anthropoid coffin.

The last of the rituals to be performed by the priests on the mummy was called the “Opening of the Mouth.” This ceremony was supposed to magically give the deceased the ability to speak and eat again, and to have full use of his body. After placing the mummy in the sarcophagus, the tomb was sealed.


The deceased then had to wait for the sun god Ra, to come to his tomb. Ra would shine sunlight on the darkness and speak magic words from the Book of the Dead. The Book of the Dead contained a collection of spells, charms, passwords, numbers and magical formulas that aided the deceased safely through the journey of the afterlife. After Ra speaks these words, the mummies throw off their wrappings and Ra takes them to the Afterlife on his barge.

For the deceased to get to the Field of Reeds which was the happy place where the dead enjoy the rewards of the afterlife. The deceased disembarks in Duat (the underworld) and has to get past seven gates before reaching the final destination. The soul of the deceased is lead by the jackel-headed Anubis, god of mummification, into the Hall of Truth, and is brought forward to be judged by Osiris.


The Egyptians believed that the heart not the brain was the place for emotion and thought; it was the record of its owner’s will and intentions. Basically, the heart was the key to the afterlife as during the Weighing of the Heart ceremony, Osiris placed the heart in a scale to be weighed against a feather which represented Ma’at (truth and order).

If the heart did not tip the scale it was deemed worthy and continued on to the Osirian Fields, but if the heart was heavy with sins it was devoured by the demon Ammit (Eater of Hearts) a half dog, half crocodile god, dooming its victim to eternity in Duat. Thoth, the Egyptian god of scribes, wrote down the results. So earning immortality required a sin-free heart and the ability to recite the spells, passwords, and formulae of the Book of the Dead. The loop-hole around this was being buried with a “surrogate” heart to replace the owner’s for the Weighing of the Heart ceremony.


The Egyptians centered their lives on their religion and rituals to finally be rewarded with immortality, but the fear of a “second death” was to be the worst fate imaginable! Not only was it a sorrowful destiny but was considered total oblivion. So to guarantee eternal happiness having a good, honest heart was the most essential element to a safe journey into the Afterlife.

About the Author:
Gawhara Hanem
—————————————————————–
Egypt Tours

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The Vanishing Tomb

Thursday, May 14th, 2009

Copyright © EgyptHasItAll.com

Horus, the strong ruler, he who seizes the lands of the foreigners, beloved of Amun and the chosen one of Ra - meryamun setepenra Aleksandros“.

Alexander the Great’s image was replicated all over Egypt in both monumental statuary and delicate relief, he appeared in the company of the Egyptian gods wearing traditional Egyptian dress including the rams horns of Amun as worn by pharaohs including Amenhotep III before him.

Although the cause of his death is still a mystery, Alexander the Great, the Macedonian King and great conqueror, died at the age of 33, on June 10, 323 BC in Babylon (modern Iraq).

In 331 BC he left Egypt for Babylon and on his way back to Macedonia he became ill, with fever. It may have been from malaria or perhaps of being poisoned, but with in a few days he died suddenly, without designating a successor.


On his deathbed he asked for his generals and gave his ring to Perdikkas, who was appointed regent of the empire until Alexander’s queen, Roxane, gave birth to their child. This child, Alexander IV inherited his father’s Empire only briefly, for he and his mother were assassinated by Cassander, who assumed the throne my marrying Thessaloniki, Alexander the Great’s sister. In the wake of Alexander’s death and with the endless conflicts among his successors, his body played a symbolic role which influenced the power struggles of these men and eventually led to the fall of the Macedonian Empire.

Yes the cause of his death was a puzzle but the real enigma was the actual disappearance of Alexander the Great’s mummified body and tomb! No one can claim to have seen this tomb after the end of the 4th century and locating the place where Alexander is buried seems to have become an impossible mission for archeologists.

Perdikkas, is thought to have commissioned a magnificent funerary cart for the soul purpose of transporting the mummified remains of Alexander the Great back to Aigai, the old Macedonian capital, for burial. The body was placed in a gold anthropoid sarcophagus which was then encased in a second gold casket and covered with a purple robe. Alexander’s coffin was placed, together with his armor, in a richly decorated gold carriage which had a vaulted roof supported by an Ionic peristyle.

By which time Ptolemy Lagos, one of Alexander’s generals, had secured the wealthy territory of Egypt for himself, attacked the funerary procession carrying Alexander’s body and redirecting it to Memphis in Egypt, where Alexander was initially buried. It was later moved by Ptolemy II Philadelphos, the son of the first Ptolemy, to Alexandria. After an elaborate ceremony, the body was laid to rest in a Mausoleum called Soma or Sema, an ancient Greek word meaning “dead Body”.

Alexander the Greats tomb was in public display for almost 600 years and was visited by many important personalities such as the Roman emperors Augustus and Julius Ceasar, as well as common tourists. Although Alexander was laid to rest in a golden sarcophagus, King Ptolemy IX replaced it by one made of glass, as he melted down the gold one in order to strike emergency gold coinage.

The tomb was eventually closed to the public by Septimus Severus (early third century AD) out of concern for its safety on account of the hoards of tourists who came to visit the site. By the 4th century, the location of Alexander’s tomb was lost. The oblivion lasted until the 19th century, when the Egyptian astronomer Mahmud el-Falaki attempted to locate the tomb. According to El-Falaki the tomb would have been located under the mosque of Prophet Daniel, where he was not allowed to dig. But most archaeologist are convinced that he was buried in Alexandria, the city that he founded in Egypt.

Others have tried to find the tomb, but to no avail! In 1737 a Danish sea captain by the name of Norden visited the city and tried but failed to locate the tomb. James Bruce came in 1768, but his efforts were also in vain. At the end of the 18th century, Sestrini visited the city looking for the Alexander the Great’s tomb, but he was shown the Attarine mosque.

Until today no one can be sure where the tomb of one of the greatest men who changed history lies, but besides Alexandria, there have been claims that he rests in Asia, Macedonia, and the Siwa Oasis. There has even been a wild allegation that Alexander the Great could be buried “down under” in Broome in Western Australia!

About the Author:
Gawhara Hanem
—————————————————————–
Egypt Tours

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