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By 1983, the Ministry of State for Environmental Affairs realized the importance of protecting Egypt’s rich heritage and its diversity of ecosystems, in turn started declaring locations as protected areas, which are now collectively known as Parks Egypt. In 1994 the (NCS) Nature Conservation Sector was established and given the responsibility of managing Parks Egypt. The NCS is entrusted with implementing policies, programs, studies and other actions that ensure compliance with the nation’s habitat and species protection legislation as well as Egypt’s commitment to the relevant international conventions. By 2007 more than 14% (27 protected areas) of Egypt was protected under the NCS, with plans to further accommodate all of Egypt’s natural habitats and ecosystems. The expectation that by the year 2017, a total of 40 protected areas, which is around 17% of the country, will be protected and managed by the NCS.

To conserve these ecosystems and habitats, the species of flora and fauna have to be safeguarded, to maintain the sustainability of the area. In Egypt, the fairly low number of species and the relatively large number of eco-zones and habitats makes the preservation of both especially important. Likewise the indigenous people are an integral part of these ecosystems. Their knowledge and tradition are an important part of Egypt’s cultural heritage, which have become threatened by modern intrusions of expanding civilization. Being able to create revenue to fund for the management of these protectores and to create business for its indigenous people, conserves not only this unique culture and knowledge but the nature as well, through traditional means and ethics.

Among the largest of these protectores is the Nabq Managed Resource Protected Area. Nabq is about 35 km north of Sharm El Sheikh and 500 km from Cairo. About halfway between Naama Bay and Dahab, Nabq lies at the narrowest part of the Gulf of Aqaba. It is the second of the five protected areas of South Sinai. It is the largest coastal park in the area stretching over 600 square kilometers and shelters a variety of ecosystems. It was established in 1992 to protect the coral reefs, wild life and the mangroves.

The park provides unique and extremely diverse landscapes and habitats, from the high mountains in the North, to rolling dune systems of the South, to the rich coral environment where the desert meets the sea. The park is known to be home to 134 plant species, 6 of them are found only in Nabq, and 86 are perennial. The coast of Nabq is said to be fringed by 4.8 km of mangrove forests. This mangrove which is composed of just one species of tree, Avicennia marina, is very fragile and worth protecting because of the important role it plays in the survival of the wild life surrounding the bay. If you are a nature enthusiast, bring along binoculars to observe a variety of birds and animals that live on the park. The park attracts birds holding an important ecological role either as a migratory stop, or as breeding grounds. Species that frequent the area include the Heron (both white and grey), Ospreys, Spoonbill and even storks. Also Nabq is home to a variety of animal and marine species, finding sufficient food and shelter. One of the largest populations of gazelles in southern Sinai is often seen at sunset in the vicinity of the dunes. Nubian ibex can be found in the mountain areas and hyraxes thrive in Wadi Khereiza (one of numerous wadis, or valleys in the park.)

The mangrove stand at Nabq fronts the shoreline at the mouth of Wadi Kidd, which runs far into the center of southern Sinai’s mountains. Near the top of Wadi Kidd is the lush oasis of Ain Kidd, boasting many date palms, and toward the bottom of the wadi is mangroves, dune growth, and wild life. Wadi Kidd is one of the Sinai’s most abundantly watered wadis, supporting prolific vegetation all along its length, which explains the abundant presence of vegetation and wild life. They are sustained by the periodic valley flooding following heavy rains. The wadi also provides a supply of fresh water to local populations, and is an important grazing area for Bedouin sheep and goatherds.

The mangroves‘ root system, allow the species to adapted and tolerate their saline surroundings. Their remarkable aerial roots that appear as leafless branches sticking out of the ground around each tree help aerate its submerged roots. They act as a barrier that holds back most of the salts from the seawater. The excess salt that has been absorbed by the root is then removed in the form of salt crystals on the underside of each leaf. The shallow calm waters around the trees form a haven for crustaceans and small fish playing an important role as their breeding and nursing grounds, in turn attracting an extraordinarily varied population of bird life.

At the far end of the bay is an old shipwreck, which provides for a unique and rare diving site. Known to the locals as “Al Gharaqna” (in English “the drowned”), the site can be accessed from the shore, walking knee-deep through the water with suitable shoes, to aid walking over the stretch of shells and endless starfish. The coral reefs of Nabq are rich, virtually untouched and rarely dived areas stretching the entire length of the coast. Possessing a diverse coral population, small and large fish alike, and sea grass beds, the reefs here are different from those of Ras Mohammed National Park. Marine life that can be seen includes turtles, huge variety of pipefish, jacks, wrasse, groupers, stonefish, lionfish, moray eels and seahorses.

The wadi also supports a number of Bedouin tribes who depend on the natural resources of the area, which provides for their fresh water for drinking and for the goatherds. In the late 20th century many of these tribes gave up their nomadic way of life and settled in the wadi, building hut villages along its coast although some still consider it only as a summer retreat. Bedouin population is centered in the Khreiza and Al Gharqana villages. Their knowledge of the area and its plant and animal life has been employed to protect the park. The NCS has committed to a programme that fully integrates the resident Bedouins in all aspects of its area management strategy. As the Bedouins are legendary for their hospitality they are the ones to provide for all the touristic services in the park. These will include catering services at the visitor centre, guide services, provision of camels for access to areas closed to vehicles (all desert areas are considered fragile and off track driving is prohibited), maintenance, visitor interpretation, operation of camping areas (camping is allowed in designated areas but there are several hotels in South Nabq and along the Gulf of Aqaba), selling handmade necklaces and oriental dress and other activities of mutual benefit. Most of them are familiar with many foreign languages due to their continuous contact with tourists.

About the Author:
Gawhara Hanem
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Egypt Tours

Copyright © EgyptHasItAll.com

With Global Warming becoming an eminent threat there is growing awareness to going green. The need to save mother Earth, conserving its resources to share with future generations as live experiences and not stories of the past. Warning calls by Al Gore and Leonardo DiCaprio for preserving the only planet we have is more than a cause but a need for it to be a way of life.

Every bearing of our lives is going eco-friendly, from energy saving light bulbs and carpooling to eco-friendly pajamas and hair spray. Since the late 1980s the increase in environmental awareness and the obligation to protect eco-systems, gave birth to ecotourism, responsible tourism or also called sustainable tourism.

For centuries only 6% of Egypt’s land has been frequented by tourists, seeking the historical aspects that have been overemphasized through novels & chronicles. With the remaining 94% considered lifeless, barren wastelands. These areas included three magnificent deserts (the Sinai Desert, the Eastern Desert and the Western Desert), mangroves, lakes, mountains and 2,700 km (1,678 m) of unspoiled coastlines. Since the evolution of ecotourism and the demand to explore and enjoy this hidden side of Egypt, there has been a demand for more environmentally conscious eco-lodges, and higher maintenance and preservation over natural protectores.

But what exactly is meant by ecotourism? As defined by the world’s oldest and largest ecotourism organization and the global source of knowledge and advocacy in ecotourism, The International Ecotourism Society (TIES) states that it is:

Experiencing the fastest growth of all sub-sectors in the tourism industry, this popularity represents a change in tourist perceptions, increased environmental awareness, and a desire to explore natural environments. Such changes have become as much a statement affirming one’s social identity, educational sophistication, and disposable income as it has about preserving the Amazon rainforest or the Caribbean reef for posterity. And for ecotourism to be successful certain guidelines and principles must be followed:
· minimize impact
· build environmental and cultural awareness and respect
· provide positive experiences for both visitors and hosts
· provide direct financial benefits for conservation
· provide financial benefits and empowerment for local people
· raise sensitivity to host countries’ political, environmental, and social climate

The concepts of ecotourism maybe obvious in that they need to minimize the negative economic, environmental and social impacts, while preserving and improving the condition of the local people and their heritage. These very concepts are often used as a marketing tool to promote tourism which is related to nature. These greenwashing habits (disinformation by an organization so as to present an environmentally responsible public image) only use labels like “green” and “eco-friendly”, to mislead tourists and manipulate their concern for the environment. So just because a hotel is located on a splendid landscape does not mean it’s eco-friendly until it fulfills its obligations, behaving in an environmentally responsible way.

This may have been happening in Hurgada and Sharm el Sheik, but in recent years legislation has been enforced by the Egyptian Affairs Agency to prevent new development from destroying the coastline, coral reefs or tidal flats. Becoming the major focus of investment by the Egyptian government and the World Bank to protect what is left of the unique heritage that was once plagues by thoughtless development.

Since the hosting of Sustainable Tourism Egypt (STE) 2003, the International Conference on Tourism Development in Environmentally Sensitive Areas there has been major endeavors and strategic plans to conserve and protect the unique, abundant natural treasure of Egypt’s heritage. There is also concern for these protected areas to pay their way to generate revenue that can be use to fund for the management of its conservation. Moreover to provide the residence of these areas with additional income and establish community businesses.

In the wake of the declaration of Wadi El-Hitan as a World Heritage site by the UNESCO, there are more restrictions to number of visitors and stricter enforcemnt on regulation and guidelines to protectores. In the Nabq protected area, there are rehabilitation initiatives to recover its sensitive eco-systems. The largest mangrove stand in the Gulf of Aqaba and the northernmost mangroves in the Indian Ocean/Red Sea area front the shoreline of Nabq, making it the largest coastal park, at 600 km2 of protected area of outstanding natural beauty sheltering a variety of ecosystems.

There has been a campaign to crack down on hunting in Egypt in the Siwa Oasis and around Lake Nasser, Egypt’s primary water reservoir. Furthermore, there have been negotiations with government authorities to reduce the bureaucratic restrictions on deep desert tours and safaris. The numerous bureaucratic obstacles and procedures are time consuming but these problems are not experienced by tourists, as they are taken care of before their arrival.

The location of the Stromer’s Tidal Giant dinosaur in Bahariya Oasis is now under protection as farmers are trying to use the land for agricultural purposes and presently, there is a focus on saving the Petrified Forest protectorate east of Cairo, as there have been attempts to initiate urban development projects in the area. The selling of the Red Sea’s protected Giftun Island was successfully halted. The Egyptian government rejected the proposal for a multi-million development plan and an international campaign “Save Giftun” helped rise public awareness to preserve Egypt’s heritage.

Efforts to save the Spinner dolphins of the Gulf of Samadi (in the vicinity of the town of Marsa Alam in the Red Sea) have been also successful. The Samadi is a horseshoe-shaped reef that forms a shallow lagoon in the center, and constitutes an important natural habitat for spinner dolphins, where tourists get the magical opportunity to swim with wild, free, friendly dolphins.

21 km north of Hurgada, is the first independent touristic town. El Gouna (or Lagoon) has its own electricity plant, a sewage treatment plant, roads, lagoons, and has installed satellite phones, a transportation network, two marinas, a Nubian-style village, an airport, a hospital and an international school. More investors are being encouraged to build eco-lodges in protected areas such as the Red Sea’s Wadi El-Gemal, and Qarit Umm Al-Sagheer, north of Siwa. The government and developers have significant roles to play in adopting and implementing environmentally sound policies and practices to avoid the degradation of the natural heritage of Egypt for the sake of current and future generations alike.

About the Author:
Gawhara Hanem
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Egypt Tours

Copyright © EgyptHasItAll.com

In 1962, while searching for fish in the Alexandria harbor, a young diver discovered fragments of an immense statue on the seafloor. To verify the young man’s report Egyptian naval divers and experts from Alexandria’s Greco-Roman Museum were called to the area. The piece that the young diver found, measuring 6 meters (20 feet) in length was confirmed to be a mere fragment of the colossal statue of Poseidon (the lord of the waves).

But the area was off limits to scientific investigation because it was a military zone. It wasn’t until 1994 that a team of scuba diving archaeologists were sent in to actually explore the area. Littering the seafloor, over an area of 5.5 acres, were remains that included sphinxes, columns, capitals, colossi and fragments of inscribed obelisks. This made the site one of the largest archaeological sites in the Mediterranean.

Scientists believed that these fragments were in fact the remains of The Pharos, the great lighthouse of Alexandria, one of the Seven vanished Wonders of the Ancient World. The Pharos was the last to be built, and the last to disappear.

The Pharos Lighthouse stood on the eastern tip of the ancient island of Pharos in the harbor of Alexandria. The island was linked to the mainland by a man made wall called the Heptastadion, which was made of solid granite and extended the length of seven stadiums.

Although the Pharos was depicted on coins, terracotta, Roman mosaics and small models of it were also available, none is particularly precise and as the ancient writers left few detailed descriptions, the Pharos still remains somewhat of an enigma. Even at the time the structure was so famous and the connection of the name with the function became so strong that the word “pharos” means ‘lighthouse, beacon’ in English, becoming the etymological origin of the word in Greek, French, Italian, Spanish, Portuguese, Romanian, Bulgarian and Swedish.

Construction of the Lighthouse was commissioned by Ptolemy Ι Soter, a general of Alexander the Great and his first successor to ruling Egypt. It was completed in the 3rd century BC, and was inaugurated during the reign of his son, Ptolemy ΙΙ Philadelphos around 285 BC. The Lighthouse’s designer was a Greek, Sostratus of Cnidus. Proud of his work, he wanted his name carved onto the building, but he was forbidden to do so by Ptolemy ΙΙ, who wanted his to be the only name on the building. Sostratus managed to get around this by having the dedication:

chiseled into the foundation, which was then covered with plaster, Ptolemy’s name was then carved into the plaster. Over time the plaster chipped away leaving only Sostratus’ dedication.

The monumental building was constructed in three stages: The lower was a square section with a central core, a middle octagonal section, and a top cylindrical section. The entrance was up a long vaulted ramp. A large spiral staircase led up to around 50 chambers and was probably used by beasts of burden to carry firewood up to the third tier where a fire, acting as the light source, burned on the summit.

In order for the Pharos to withstand the harsh pounding of the sea, the base tier rested on massive blocks of red granite. These granite blocks and the walls of the Lighthouse were strengthened not by using mortar to join them together but by molten lead to reinforce the structure. The edifice was probably so strong it survived for almost 2 millennia (until the mid-14th century AD), serving as a beacon to sailors approaching the coast of Egypt. The source of light was believed to be a mirror, which reflected the sunlight during the day and a fire which guided sailors at night.

Made of stone and covered in white marble, the building stood about 120m (400 ft) high, an equivalent to a 40-story modern building. This made it the first lighthouse in the world and the tallest man-made structure on Earth for centuries. In 1183 this is how it was described by an Arab traveler Ibn Jubayr: “Description of it falls short, the eyes fail to comprehend it, and words are inadequate, so vast is the spectacle.”

Supposedly a colossal statue of Poseidon surmounted the top of the Pharos but it disappeared over time. What was certain was that the statues found at the foot of the Lighthouse, were portraits of King Ptolemy ΙΙ. Roman coins depicting the Pharos, show a statue of a triton at each of the building’s four corners. But what actually makes for a mystery, is that the amount of complete statues discovered (some 26 sphinxes of different size, age and material), and that they were found to come from earlier eras than the lighthouse. This could lead to the speculation of a number of things. The statues used in the construction of the Pharos were recycles from older buildings, mostly coming from the Nile Delta and Heliopolis (which was destroyed at the time of the Greek Ptolemies). Some scientists also believe that the Pharos was part of a great complex, and that it may have had a more significant civic and religious function; that not all the statues surmounted the building, but may have stood on a lower level.

The Pharos was not built in a purely Greek style as so often portrayed, simply because the Greeks had no experience in building with granite plus they would have had to use local labor. 20 km (12 miles) east of Alexandria, in the town of Abu Qir, to this day stands a scaled-down replica of the Pharos at just 20 meters (66 ft) high. Known as Burg el-Arab, it too was constructed during the reign of Ptolemy ΙΙ (285-246 BC), although its mid-section was hexagonal (contrary to the octagonal mid-section of the Pharos). The architectural significance of the three-stage design of the Pharos is further reflected centuries later in the design of the minarets in many early Islamic mosques.

Apparently the Lighthouse was such a spectacle at the time it became a touristic attraction. Food was sold to visitors at the observation platform at the top of the first level. And for those who wanted to make the additional climb to a balcony at the top of the octagonal tower were rewarded with an impressive view, as it was probably 90m (300 ft) above the sea. There were few places in the ancient world where a person could ascend a man-made tower to get such a perspective.

Earthquakes finally got the better of the Pharos Lighthouse. Recorded by classic and Arab writers were twenty-two earthquakes of significant strength that shook Alexandria. Restorations undertaken by Arab rulers, the last to be ordered by the famous Sultan, Salah el-Din (Saladin) allowed the Lighthouse to survive into the 14th century. The Moroccan traveler, Ibn Battuta, visiting Alexandria in 1326, recorded that he was able to climb the ramp to the entrance of the Pharos, but on his return in 1349, this was impossible as the lighthouse was already in ruins.

On the 8th of August, 1303, a violent earthquake brought an end to what remained standing of the Seventh wonder of the ancient world. A century later the Mamluk Sultan Qait Bey built a fort on the site of the Pharos, which still stands there today. Some of the fallen masonry was incorporated in the building of the fort.

Aired on February 27, 2007 the Nova program chronicled the underwater discovery of the fabled Pharos lighthouse. There are plans to make this archeological site assessable to amateur divers to experience the beauty of these antiquities underwater. And until they do, this link will take you to a series of videos on the Nova site, to watch the extensive efforts undertaken to map the underwater site and recover some of its treasures out of the water. (http://www.pbs.org/wgbh/nova/sunken/clips/)